"God's premortal children could not become like
him and enjoy his breadth of blessings unless they obtained both a physical
body and temporal experience in an arena where both good and evil were present
[and] such a temporal experience must be
predicated upon moral agency...If choice is to exist and agency is to have any
meaning, alternatives must be presented...Righteousness has no meaning
without the possibility of wickedness. Holiness would hold no delight unless we
realized the pain of misery. Good could have no moral meaning if nothing could
be considered bad. Even life-the nature and eternal possibilities of which are
the subject of the plan of salvation...-would have no meaning if we knew
nothing of the nature and limitations of death. In short, without opposites and
alternatives, "there would have been no purpose in the...creation of
[human life]."...[Adam and Eve]
were willing to transgress knowingly and consciously (the only way they
could "fall" into the consequences of mortality, inasmuch as Elohim
certainly could not force innocent parties out of the garden and still be a
just God) only because they had a full
knowledge of the plan of salvation, which would provide for them a way back
from their struggle with death and hell...Adam and Eve answered forever the
plaintive question that is so often heard: "If
there is a God, why is there so much suffering in the world?" The answer
to that is we now live in a fallen world filled with opposites, a world in
which God is the most powerful but decidedly not the only spiritual influence.
As part of the doctrine of opposition, Satan is also at work in the world, and
we knew before we came here that he would bring grief and anguish with him.
Nevertheless, we (through Adam and Eve) made the conscious choice to live in
and endure this mortal sphere of opposition in all things, for only through
such an experience was godly progress possible...We wanted the chance to become
like our heavenly parents, to face suffering and overcome it, to endure sorrow
and still live rejoicingly, to confront good and evil and be strong enough to
choose the good...But Adam and Eve made their choice for an even more generous
reason than those of godly knowledge and personal progress. They did it for the
one overriding and commanding reason basic to the entire plan of salvation and
all the discussions ever held in all the councils of heaven. They did it
"that men might be." Had Adam
and Eve never left the garden..."they would have had no
children."...The privilege of mortality granted to the rest of us is the
principal gift given by the fall of Adam and Eve...That doctrine, fully
understood and thoroughly taught only in the restored gospel is as important as
any taught in the entire Book of Mormon. Without it the world would be ignorant
of the true nature of the fall of Adam and Eve, ignorant of their life-giving
decision, and ignorant of the unspeakable love they demonstrated for all of
God's sons and daughters."---Jeffery
R. Holland, Christ and the New Covenant, published by Deseret Book in 1997
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